95 10 1118 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Lu Family Compound IIIF Collection Metadata UUID 39b0e445-f635-4452-8236-26296f43d5ef Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Dongyang County is located in the upper reaches of the Zhe River in mountainous surroundings, with clear water and rapid currents. Its customs are pure and simple; the people are generally substantial and straightforward; they are content where they are and hesitate to move. The great surnames reside with the whole lineage; usually they number in the thousands but the largest ones in the ten thousands. Each lineage has its own genealogy so that the branches and segments are clearly verifiable. The Lu family of Yaxi is indeed the most prominent of them. From the Song Dynasty to the present, it has continued for over twenty generations; its members have passed the civil service examinations without interruption for a long time and without decline. Those whose names are recorded in the histories for literary and political accomplishment, for loyalty and integrity, are countless. In the year jiachen (1724), I was appointed to this place.  When I looked over the subjects recorded in the county gazetteers and the biographies of the important people, I became aware that forbears of the Lu were repeatedly recorded. Once I had contacts with its lineage members I found them to be dignified and refined people who regulated themselves through ritual and my admiration increased for the far-reaching benefits from their ancestors. Their residence is located in the eastern suburbs of the county seat, about three li<a href="#_ftn1" name="_ftnref1">[1]</a> from city wall. Houses connect to one another on each side, and the criss-crossing alleys extend over several li. The gateways marking their officials status maintain the plan of time when the mansion the residence was first built. Every time I passed through the neighborhood, I would linger on. It is apparent that everyone here has maintained their occupations and is content with their livelihood: the scholars who esteem the Classic of Poetry and The Book of Documents, the farmers who tend to the fields, and even the craftsmen, merchants, and medical practitioners. Within the lineage older and younger, noble and humble, all are harmonious and orderly and each fills his own role. Can they not be said to be maintaining ritual? I have lamented that among old families and ancient clans the rich have become accustomed to luxury whereas the poor are indolent. They despise ritual and overstep their roles; they freely push around others and insult them. One after another they will fall into decline. But with the Lu family, we can be sure that the descendants will to keep to the standards set by their ancestors without decline. It is the magistrate’s responsibility to transform the populace and perfect customs. Just when I was thinking of how to honor the worthiness of the Lu so that the people in the county would know they should take them as a model, it happened that the lineage, having just finished recompiling the genealogy, asked me for a preface. Thus I have written down what I admire about the Lu family so that the descendants if they recall the greatness of the ancestors’ accomplishments and virtues and maintain them, will continue their threads and invigorate their enterprise. If other lineages know they should imitate them we may look forward to the transformation of society, first to goodness and then to perfection.<a href="#_ftn2" name="_ftnref2">[2]</a> The record of generations records and the history of editions are noted in the prefaces by Minister of Justice Yu from Chouchuan and Minister of Rites Dong from Huating and do not need repeating. On an auspicious day in the eighth month of the gengxu eighth year of Yongzheng reign period (1730), respectably written by the Magistrate of Dongyang County, honored with the rank of Gentleman of Literature, Pang Xi of Zhengcheng <hr /> <a href="#_ftnref1" name="_ftn1">[1]</a> One li is equivalent to 1/3 of a mile. <a href="#_ftnref2" name="_ftn2">[2]</a> Literally “to Lu, to the Way.” The Analects quotes Confucius saying that the one of the most powerful states of his time could, with a single transformation, attain the condition of Confucius’ home state of Lu, and but that with a single transformation Lu could attain the Way, the ideal. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Seventh Old Preface (1730) IIIF Item Metadata UUID ece3e0cc-264d-4a29-9723-3a29d810b30a https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/f4ccd5a4a169f6ac703fbad51931764d.jpg c17cab4c767e6736938b45b698b41315 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The side house on the east side of Shude hall yard Type The nature or genre of the resource photo IIIF Item Metadata UUID ecdebc8d-f986-41ef-82e9-9e776ce7dabc lu_fam-planting_virtue https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/5e6fd53c28dd7c3b8f5a12efb8519f99.jpg 8e480f3aef738162745245db9c8b6edd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The side house on the east side of Shude hall yard Type The nature or genre of the resource photo IIIF Item Metadata UUID 074e3ede-c912-49a7-84c6-8cd2f444b0b2 lu_fam-planting_virtue Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Lu Family Compound IIIF Collection Metadata UUID 39b0e445-f635-4452-8236-26296f43d5ef Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Written in the year dingmao (1627) of the reign Tianqi in the Ming Dynasty The compilation of a genealogy is to illuminate the generations, to deepen the affection with the lineage, to honor its famous figures, to glorify its worthy recluses, to show the connecting relationships between relatives, and to set forth warning examples. This is why the genealogy is as important as the national history. I have found that [the ancient sage king] Yao first promoted cordial relations in his family, thus the harmony of society was achieved; the Zhou Dynasty deepened the affection among imperial relatives, thus the Odes “Tangdi”<a href="#_ftn1" name="_ftnref1">[1]</a> and “Xingwei”<a href="#_ftn2" name="_ftnref2">[2]</a> were composed. The emperors and kings in the past regarded the lineage relationship as most important.  Therefore the historian Sima Qian of the Han Dynasty composed the imperial annals and the hereditary houses, all of which traced the origins of their subjects, thus uniting what was separated. It is like myriads of surging tributaries-all originated from one source; it is like a mile wide field of colorful flowers-all stem from a single root. Thus the idea of harmonizing the lineageis profound and far-reaching! In later ages, customs declined and clans separated, some were rich and others poor. In the first generation descendants discuss the affairs of life face to face, but in the second generation they regard each other as distant strangers. Alas! Even the mallow is able to protect its roots. How could this have been why the ancestors benefited the lineage and illuminating great virtue so as to nourish and extend the lineage?        In the past, I heard from my teacher Lu Kuiri of Gujiang that from Wuzhou (Jinhua) to the east the mountains and the rivers are verdant and luxuriant; the trees are exuberant and the waters are fragrant; its refined material force (qi) has converged in one famous family and has formed extraordinary people. This was the first time I learned of the Lu lineage of Yaxi. Before long, my friends Yao Tongsuo and Zhang Yufeng served in turn as magistrates of Dongyang. Over and again, they also told me that the descendants of the Lu lineage are flourishing like katydids<a href="#_ftn3" name="_ftnref3">[3]</a>, and the form of their ancestral hall is plain and solemn. The Lu lineage originated from Gaosun Xi, the descendant of the Duke Tai of Qi and the son of Duke Wen (lived between the 9th and 8th centuries BC). He was enfeoffed in Lu, therefore he took Lu as his surname. During the Han and Tang dynasties, the Lu produced many famous Confucian scholars, talented people, generals, prime ministers, ranking officials, and hereditary houses. In the early years of the Xianping reign period (998-1007) of the Song dynasty, it they moved from Zhuolu [in modern southern Hebei] to Taizhou [in eastern Zhejiang]. Early in the Zhiping reign period (1064-1067), they moved west of Wuning [= Jinhua]. Soon they moved to Yaxi. They then immersed themselves in the Classics and histories and there were many famous and worthy figures in each generation. Outstanding ones, who spoke frankly about politics and involved themselves in worldly affairs, became eminent at court. Worthy ones, who maintained their purity and integrity, exerted themselves at home in the countryside. Instructions in “learning with reed stems” and “bear-gall pills”<a href="#_ftn4" name="_ftnref4">[4]</a> were passed down in the family. The descendants of those who “asked for ropes” and “rode on sweating horses”<a href="#_ftn5" name="_ftnref5">[5]</a> enjoyed hereditary office. The loyalty, integrity, filial piety, and the righteousness of the Lu family surpass popular custom. These extraordinary literati, like the calyx of the sweet olive and the bud of the orchid, are splendid, prosperous, and harmonious. Are they no what was called “a village of literati,” do they not illustrate the ancient saying that “the descendants of literati will often also become literati”? I have admired them for a long time and have been thinking of composing a biography to record their success, such as that of Mr. Wandan’s family in the Western Han dynasty.<a href="#_ftn6" name="_ftnref6">[6]</a> It so happened that my disciple Honglan [of the Lu family] brought the newly recompiled genealogy of the Yaxi Lu lineage and asked me for a preface. I read the genealogy over and again. It records the good deeds and the extraordinary feats in former generations. Generations of famous officials and eminent lords, like the rising colorful clouds, reflect each other’s brilliance. I could not help but exclaim: Oh! There is a source for the prosperity of the Lu lineage! In the past, Mr. Yu brought fame to the family by accumulating good deeds and Yang Baobrought success to his descendants by his virtue.<a href="#_ftn7" name="_ftnref7">[7]</a> [The descendants of the Wang and Xie families]<a href="#_ftn8" name="_ftnref8">[8]</a> were like the orchids and jades of Black-Clothes Alley<a href="#_ftn9" name="_ftnref9">[9]</a>, standing elegantly southeast of the Yangzi River. And indeed they were founded by [the virtuous sons] Wang Xiang and Wang Lan and Xie Hongwei.<a href="#_ftn10" name="_ftnref10">[10]</a>        I have heard that the Lu lineage live in the bottom of Bao Mountain. The jeweled peak is high and steep; the painting-like river is clear and whirling. The great spirit is prominent; the gentlemen are prosperous. They could easily be arrogant and given to luxury, yet the atmosphere of the Lu lineage is pure; their style is tranquil and elegant. They till the fields passed down from their ancestors and strictly follow the ancestral rules. Their behavior serving the elders and worshipping the ancestors are so austere and respectable that they can be a model for society. The elders are simple and plain; dressed in ancient gowns and caps, they resemble the hermits of Shang Mountain.<a href="#_ftn11" name="_ftnref11">[11]</a> The young ones are attractive and graceful; they stand straight as jade and concentrate on the civil service examinations. In their humility they are as obedient and deferential as maiden. Their seriousness and consonance (Suyong<a href="#_ftn12" name="_ftnref12">[12]</a>) leads to harmony; cordial goodness plants virtue; there is a wonderful atmosphere, free of profligacy and contentiousness. . Are we not witnessing once again the pure customs of Tao Tang and the Zhou under King Cheng<a href="#_ftn13" name="_ftnref13">[13]</a>? The people of the southeast compete for fame and fortune; they criticize others without any grounds; they intimidate their inferiors and bully their superiors; their evil takes a myriad forms. When their youths have any literary talent at all they look down upon the whole world. They can only bring to their group and destroy their lineage. The Lu lineage is to them as the finest perfume is the dung beetle. Thus I say that the Lu lineage’s source is deep and its flow reaches far; its roots are healthy and its branches lush. There is no need to compare them to the Yu and Yang. Moreover, [like the descendants of the Wang and Xie families] who densely populated in Black-Clothes Alley in the southeast and whose prosperity surpassed the other hereditary houses of the Six Dynasties, the Lu of Yaxi have thrived without diminution.  My home is in Yuchen, but I have gotten to know Lu Honggui, known by the style-name Chubai. When I served in the Ministry of Rites I had the same position as Chubai. Our friendship is greater because we passed the civil service examination in the same year and there is a long-standing friendship between our two families. Therefore I have respectfully composed the preface and described their mores. I hope to submit [an account of] their customs to the court, thus to let the world know why the Lu lineage prospers so as to clean out the bad and return to purity, and in doing so extend the profound intention that lies behind the ancient kings’ moral instructions. As for this compilation, Instructor [Lu] Maoxian was solely responsible; the work of compilation was done collaboratively by the the lineage elders Xiaori, Zhongting, Zhongbin, Zhongkeng, Zhonghong, Zhongzhun, Zhonggong, Zhonglin, Zhongzun, Hongji, Hongbi, and Hongdai.  On the auspicious day in the second month of spring of the year dingmao, in the seventh year of the Tianqi reignperiod(1627),  Respectfully written by Dong Qichang of Huating, bearing the title of Metropolitan Graduate, Grand Master for Assisting toward Goodness, Supreme Chief Minister for Administration, Minister of Rites in the Southern Capital, the former Director of Studies of the Directorate of Education, the Daily Lecturer in the Classics Colloquium, and the Compiler of the Veritable Record. <hr /> <ul> <li><a href="#_ftnref1" name="_ftn1">[1]</a> “Changdi,” a poem in the Classic of Poetry, admires the cordial relations between brothers.</li> <li><a href="#_ftnref2" name="_ftn2">[2]</a> “Xingwei,” from the same Classic, commemorates the virtue of the ancestors.</li> <li><a href="#_ftnref3" name="_ftn3">[3]</a> In the poem “Zhongsi” in the Classic of Poetry the katydid symbolizes having many descendants.</li> <li><a href="#_ftnref4" name="_ftn4">[4]</a> When still a child Ouyang Xiu of the Song dynasty lost his father and was raised up by his mother who out of poverty taught him to read by drawing characters on ashes with “reed stems.” The mother of Liu Zhongyin of the Tang dynasty made “bear-gall pills” to give her son more energy to study.</li> <li><a href="#_ftnref5" name="_ftn5">[5]</a> The military hero Zhong Jun of the Han dynasty once asked for a “long rope” to catch the king of a enemy state. Yuwen Gui of one of the Northern dynasties made his “horses sweat” by riding them hard in battle.</li> <li><a href="#_ftnref6" name="_ftn6">[6]</a> Shi Fen, known as Mr. Wandan, of the Western Han dynasty, was famous for being respectful and scrupulous and became a chief minister. Thirteen of his descendants also reached high rank.</li> <li><a href="#_ftnref7" name="_ftn7">[7]</a> Judge Yu Gong of the Western Han was so just that no one took issue with his judgments. While he was alive temples were built to worship him. When his son Yu Dingguo later became a chief minister it was thought to be a reward for his father’s virtue. Yang Bao of the Western Han once saw a yellow sparrow fall to the ground after being attacked by an owl. He nursed the bird back to health. One night in a dream a youth in yellow clothes announced himself as the messenger of the Queen Mother of the West. He said that one day he had been attacked by an owl but that Yang had saved his life. He gave Yang four white jade rings and told him that each descendent who wore one would become a chief minister, and indeed this came to pass.</li> <li><a href="#_ftnref8" name="_ftn8">[8]</a> The Wang and Xie families were the two most eminent hereditary houses of the (Eastern) Jin Dynasty. (317-420) which made its capital at Nanjing after it lost the north to foreign invasion.</li> <li><a href="#_ftnref9" name="_ftn9">[9]</a> Black-clothes Alley was where the eminent hereditary houses of the Jin Dynasty, Wang and Xie among them, resided.</li> <li><a href="#_ftnref10" name="_ftn10">[10]</a> These are the names of three historical figures, who represent ideal filial piety and fraternal love . Xiang and Lan refers to the brothers Wang Xiang and Wang Lan in the Western Jin Dynasty (265-316). After Wang Xiang’s mother died, his father married Mrs. Zhu, and she gave birth to Wang Lan. Mrs. Zhu treated Xiang very badly, but Xiang was still very filial to her. She loved to eat fresh fish. In the winter, Xiang would take off his clothes and lie on the ice of the river in order to melt it and catch fish. Wang Lan respected Xiang highly. When he was a child, if he saw Xiang being beaten by Mrs. Zhu, he would hold him and cry. When he grew up, when he saw Mrs. Zhu bully Xiang, he would ask her to stop. If she ordered Xiang to do something unreasonable, Lan would share the burden with him. Xiang and Lan’s descendants flourished southeast of YangziRiver. Hongwei refers to Xie Hongwei, of the eminent Xie family of the Liu Song Dynasty (420-479). Having lost father in childhood he treated his elder brother Yao as his father, showing him great love and respect and, whenYao died, carrying out ritual mourning for him.</li> <li><a href="#_ftnref11" name="_ftn11">[11]</a> In the early Western Han, four hermits lived in Shang Mountain (in modern Shaanxi Province).</li> <li><a href="#_ftnref12" name="_ftn12">[12]</a> Suyong is also the name of the main hall of the Lu family compound.</li> <li><a href="#_ftnref13" name="_ftn13">[13]</a> The sage king Yao was also known as Tao Tang. The Zhou dynasty reached its peak under the rule of King Cheng.</li> </ul> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Sixth Preface IIIF Item Metadata UUID e2ba7a56-f520-4968-aa45-1c051167ac84 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Lu Family Compound IIIF Collection Metadata UUID 39b0e445-f635-4452-8236-26296f43d5ef Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document When the Investigating Censor [Lu] Rui (盧睿, 13th gen., 1390-1462), as a new metropolitan graduate was serving as a trainee in the Directorate of Astronomy, he informed me of a score of virtuous actions by his grandfather, the Master of Pine-Hall (Songzhai 松齋, 11th gen., given name Daoqing 道淸, 1325-1393), and asked me to write his biography. So, I wrote it on the basis of the facts so that [the Lus] could show it to their neighbors and youth as an exemplary model and in addition encourage his descendants to avoid disgracing [their ancestors.] Before long Rui was appointed to his current office and he then brought me the Genealogy of the Lus he had done for me to write a postscript. Since we are friends by virtue of having passed the metropolitan examination in the same year, I did not decline…. This genealogy contains not a small number of renowned and virtuous gentlemen from the Tang and the Song, but they are in the distant past. It is a great thing that since the establishment of this dynasty there has been virtue and goodness such as that of the Master of Pine-Hall which has been able to shelter his descendants! [Lu] Hua (盧華,13th gen., 1384-1447), Rui’s elder brother, is working as a vice magistrate of Ninghua county and has been praised by the populace for his virtuous administration. Rui is currently a Censor and has been accomplished a great deal, all of which can bring splendor to this genealogy. If one seeks the source of [his accomplishments] does it not lie in the virtues of his ancestors? If Hua and Rui carry out the blessings [of their ancestors] ever more widely, worthy descendants will continue to come forth to the point that they are too numerous to record. Master of Pine-Hall’s given name was Daoqing (道淸), his honorific was Yizhong (怡仲), he was a native of Dongyangcounty in Zhejiang. Read his biography and you will know I have not misled you. Written on the first day of the second month, the second year of the Xuande reign period of the Ming (1427), by the Metropolitan Graduate with High Rank, Compiler at the Hanlin Academy, Zeng Heling 曾鶴齡 (1383-1441) from Taihe(泰和). Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Third Preface (excerpt) IIIF Item Metadata UUID 4e3a6328-2910-4aa2-b194-69adecef5245 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Qingming for Scroll IIIF Collection Metadata UUID 4032eb30-924d-4ba7-a101-221fc64daa38 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Tiled Rooftop of the Wholesale Wine Shop Description An account of the resource The tiled rooftop is by far the most ubiquitous architectural element seen in the scroll. Aside from the few thatched-roof cottages in the rural area in the beginning of the scroll, every single building in the scroll has a titled rooftop. Here, we see one of the most beautifully decorated titled rooftop in the whole painting, belonging to the state-run wholesale wine shop. Not all titled rooftop is as ornate as this one, and it seems that the quality of the rooftop may correspond to the status and wealth of the respective residents. IIIF Item Metadata UUID 98540da6-6ec8-4454-adea-d6437af46770 https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/f3b33ef2f1cad3e530471ff9308582e9.jpg 33361d860155fd535ffd9585685cf733 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Tiles on the wall of the courtyard Title A name given to the resource Tiles on the wall next to Shude back hall's yard Relation A related resource 6 Type The nature or genre of the resource photo IIIF Item Metadata UUID 08d83179-3f9c-4b9c-a386-c518e8d4a005 lu_fam-planting_virtue_back https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/dd3e0cffae3dc9ba507079e6083d0e61.jpg c11f8923ffad7f3cc45a13b5af85e2b9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Detailed view of the left part of the wooden carving Title A name given to the resource Top of a bracket Type The nature or genre of the resource photo IIIF Item Metadata UUID 43472c78-2461-48d0-84f3-f6cc6e0b6e87 lu_fam-jiahui_tang https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/2f177e8a629360e75b3c3d0d0e0db7d4.jpg 756698643720abf6f6ed1b3538768a95 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Top of bracket (the other side of 000866.jpg) Type The nature or genre of the resource photo IIIF Item Metadata UUID 2d49cdca-7ddb-4c13-8ab3-022fff7a4849 lu_fam-jiahui_tang https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/c52f5f87ed1a2dafc7b9dc6416aff95a.jpg a65989f4925991a3894b9174a130aa1b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Detailed view of the right part of the wooden carving: fighting scene Title A name given to the resource Top of bracket: fighting scene Type The nature or genre of the resource photo IIIF Item Metadata UUID ea72a36b-d698-4f4c-bc95-295b14ba3b3e lu_fam-jiahui_tang