1 10 1118 https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/9077df88b60403ff6ea395f18cc8233b.gif e3952adda1e7a56fc39bf34d065aec59 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Guodong text IIIF Collection Metadata UUID 8509166a-9f2a-40bc-bc9e-9634de31ebe6 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Record of the Reconstruction of Returning Dragon Cloister --Renamed as Hailin Court The cloister is next to Returning Dragon Bridge and is named for it. It is obvious that it was built on account of the bridge. Since it was built on account ofthe bridge, and the bridge was originally called “Stone Rainbow,” it is obvious that that it was built after the Longqing reign period (1567-1572). <a href="#fn1">[1]</a> However, “Returning Dragon” only describes the topography of the place. Was the cloister named after the bridge? Or was the bridge named after the cloister? We do not know. Since we do not know, how can we conclude that it was built after the Longqing reign period? I answer: “By arbitrary judgment.” The elders have passed down the claim that the bridge repeatedly fell into ruin before the cloister was built. During the Longqing reign period it collapsed twice in six years. The inscription is still extant. In the biography of the Gentleman Jingshan in the old genealogy, it also has the following text: “[He] constructed the Water Mouth, and built the Protecting Dragon Embankment.” Even today, when we observe the topography carefully, [we see that] the mountain is on the leftand wetland on the right, <a href="#fn2">[2]</a> with one side high and the other side low. If we did not construct the embankment, the water would collect in the west and the western side would be damaged; if we did not build the cloister the eastern side would pile up and the eastern side would be damaged. To occupying both sides we control [this situation] and for that , they [the bridge and the cloister] are indeed at the right locations. Since the inscription does not say, perhaps the bridge was built first and the cloister afterwards? In the winter of the bingshen year (1776) the villagers planned to restore the cloister after it had burnt down, and asked me to write something to ask fellow villagers for donations. After arranged the donations, we assembled workers to build it. We changed the former design from a multi-storied building to a building with three rooms, moving the Buddhist chamber to the foot of the back mountain. The whole mountain is the hereditary property of Guyi Hall [branch of the lineage]so we did not need to ask for donations. Thus we also expanded to the east and built meditation room. the Buddhist kitchen on western side we followed the original design. A winding corridor surrounds the stone steps and the winding path leads to a secluded place. All the plans for change are listed as above. As for the rest, they are beyond our ability. We could only establish the important ones as such. My uncles were in charge of this project from start to finish; my family uncle [He] Fanglian supervised the construction. It began on a certain day of the eleventh month, and completed on a certain day of the fifth month of the next year. There were over four hundred carpenters over four hundred clay workers, one third the number of stone mason. Later in the autumn, when we molded and painted statues, there were more than one hundred workers . The total expense was certain amount of silver. After it was done villagers celebrated its completion. They said to each other: “We call this a cloister but we make offerings to Sage Guan here, it does not fit. <a href="#fn3">[3]</a> However, if we change its name to a temple, it would not show that [it is also for worshipping] he who came from the West [i.e., the Buddha], and whyour ancestors built it for the bridge. What shall we do?” I answered: “Imitation and innovation go together. The concept depends upon what the mind knows, not the name. Was not the bridge originally called ‘Stone Rainbow'? If we do not insist on this issue, then this is my suggestion: Lord Guan's ambition was to [follow the teachings of] Unicorn Classic<a href="#fn4"> [4]</a> and [bodhisattva Guanyin transformed herself in the Southern Ocean. <a href="#fn5">[5] </a>As for the structure [of the cloister], let us separate it into two parts; as for the name, let us combine the two into one, and change it from ‘cloister' to ‘court'. Would that work?” All responded: “Yes! Why not write a record for it?” In my view, [Guliang] Commentary <a href="#fn6">[6]</a> says: “As for what is doubtful leave it open; as for what is trustworthy transmit it as reliable.” Later generations will look at us just as we look at earlier generations. If we cannot gain their trust, not only they will not know of our labor , they might even say we were creating a new tradition and completely abandoning what our ancestors had established. Furthermore, for the moment offering are still being made to the Gentleman Leize here. As for what we discussed earlier, such as the construction an ancestral hall and the building of a Temple for the God of Literature, we hope that in later generations there will be someone to complete them. All this has be recorded here. I then took my leave and recorded the names of those who participated [in the project] monthly and daily and of those who contributed both money and labor.     On the last third of the tenth month, in the forty-second year of the Qianlong reign period, the dingyou year (1777),   Written by Yuanqi of the village [1]<a name="fn1"></a>The bridge was rebuilt and renamed Returning Dragon Bridge during the Longqing reign period (1567-1572). [2]<a name="fn2"></a> The typical orientation being to the south, the west is on the right and the east on the left. [3]<a name="fn3"></a> Lord Guan (Guan gong), also know as Emperor Guan (Guan di) or Sage Guan, is the God of War. His origins lie in the historical figure Guan Yu (162-220) of the Eastern Han Dynasty. As the end of the Eastern Han, he became fast friends with Liu Bei, a descendant of the Han imperial family, and remained faithful to him throughout his life. He died trying in vain to help Liu restore the Han. Later generations celebrated him as a military hero and eventually he became a god in popular religion. Yet he also became a patron deity of literaturefavored by the literati because he was traditionally credited with having memorized the very lengthy Zuo's Commentary on the Spring and Autumn Annals . In the statues of Lord Guan worshipped by the literati he holds the Spring and Autumn Annals in his right hand. Thus he can be worshipped as a god of War, of Literature, or of Wealth, according to the locality and special needs of the worshipper. [4]<a name="fn4"></a> It is said that Confucius stopped writing the Spring and Autumn Annals in 481BC, disturbed by the untimely appearance of a “unicorn” ( qilin ). The “Unicorn Classic” is thus another name for the Annals . [5]<a name="fn5"></a> It is said that in one of her incarnations Guanyin was Princess Miaoshan. When her father tried to force her into marriage she refused, being determined to devote herself to Buddhism. After various trials she landed on to Putuo Mountain, an island in the Southern Ocean (off the coast of Zhejiang); through cultivation she finally became a bodhisattva. Guanyin is thus also known as Guanyin of the Southern Ocean. [6]<a name="fn6"></a> The Guliang is one of the three original commentaries on the Spring and Autumn Annals . Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Record of the Reconstruction of Returning Dragon Cloister IIIF Item Metadata UUID 4b3a2550-88c9-4921-b795-29d1199f43aa Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Qingming for Scroll IIIF Collection Metadata UUID 4032eb30-924d-4ba7-a101-221fc64daa38 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "Little Wine Shop" Description An account of the resource A small wine shop. A flag flying in front of the shop says "Little Wine." This kind of flag is an official sign of a wine shop. As we will see, all the wine shops in the hand scroll have the same flag in front of their gates. IIIF Item Metadata UUID 7f72318a-640b-49c5-bdc8-4c29e1b03932 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Texts: Lu Family Compound IIIF Collection Metadata UUID 39b0e445-f635-4452-8236-26296f43d5ef Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document The Lu of Fanyang was one of the preeminent surnames of Zhuo Commandery (in modern Hebei in the north). Together with the Cui, Zheng, and my own Li, they were called the Four Great Surnames. Among the Lus who migrated to the east of Zhe River, those living in Yaxi have been the most prosperous. In the Xianping reign period (998-1004) of the Song Dynasty the Hanlin Academician<a href="#_ftn1" name="_ftnref1">[1]</a> Lu Lian moved from Zhuo Commandery to Taizhou (on the coast of Zhejiang). During the Zhiping reign period (1064-1068), the Recorder of Wu County, Lu Shi moved to Qiaoxi in a western township of Dongyang county. One of his fourth-generation descendants, Lu Yuanfu, moved to Yaxi, in the eastern suburb of the Dongyang county seat and stayed there. This is the home of the Lu of Yaxi. Throughout the Song, Yuan, and Ming Dynasties, they graced the histories with innumerable men who were holders of degrees and of literary accomplishment, who were loyal and filial, who possessed integrity, and righteousness; with the political accomplishments of renowned ministers and the Learning of the Way of eminent Confucians, with the hidden virtues and the great kindness of exceptional personages and erudites; and with the fragrant virtue and exemplary qualities of wise wives and virtuous daughters. The genealogy of the Lu family began in the jiazi year in the Zhiyuan reign period of the Yuan Dynasty (1264). Since then it has been recompiled every thirty years or so. What was doubtful was left out and what was certain was transmitted. The genealogy incorporated earlier content what was not recorded was sought out and appended. The origin (of the lineage) has been illuminated, the generations have been connected, the hierarchy put in order, and the form of the genealogy is coherent. Oh! How carefully it has been done! Had not there been great virtue and renowned members in every generation, how could it be as refined and flawless as this? The difficulties of genealogical studies have long been lamented. The vulgar either attach themselves to the prestigious and forget their true origin or intentionally omit some branches of the lineage and deny their kinship. Neither phenomenon is even worth mentioning. If even later men criticized [the influential models of genealogy by] Ouyang Xiu(1007-1072) and Su Xun (1009-1066) as great Confucian scholars it is easy to imagine the other difficulties of genealogical studies.  The genealogy of the Lu comes close enough that it will likely be spared the criticism of gentlemen. In the past I, Li Pinfang, was appointed to supervise the education of Yunnan province. Wherever my official carriage went, I never inquire into local customs. Whenever I considered the study of lineage and clans I thought that, having beenshowered and enriched by the education and influence of our August Dynasty, there is no one, even at the remote borders of the oceans and mountains, who does not know the principle of “treat parents as parents ought to be treated, treat elders as elders ought to be treated.” However, one rarely finds a family equal to the Lu in the length of their history and in their continuity and growth, without the slightest decline for over 800 years. Now, I have loosened my official tassel and lived in retirement for thirty years, and this happens to be when the Lus finished recompiling their genealogy. The worthies of the Lu family asked me to write something to head the scroll. Their family and mine have been affiliated by marriage ties for generations; I know them well. For this reason I did not refuse but have recorded the basic facts as above. As for the origins of the lineage, changes in their residence, the prosperity of the Lu descendants, the editions of the genealogy over time, and the famous officials and eminent Confucian scholars, I will not repeat them here as they are already recorded in detail in the [earlier] prefaces.  On the day of daliang zhici, in the year of shangzhang dunxiang, the ninth year of the Tongzhi reign period (1870), Respectfully written by: Metropolitan Graduate, Grand Master for Assisting in Good Governance by Imperial Decree, Academician of the Grand Secretariat, serving concurrently as Attendant Gentleman of Ministry of Rites with promotion in rank, former Junior Compiler of Hanlin Academy, Expositor-in-Waiting, Academician Expositor-in-Waiting, Vice Supervisor of Household Administration of the Heir Apparent, Joint Examiner of the Metropolitan Examination in the jiyou year of Daoguan reign period (1849), Principal Examiner of Provincial Examination of Yunnan Province in xinmao year (1831), Yunnan Provincial Education Commisioner, Joint Examiner of Special Metropolitan Examinationin bingshenyear (1836), Returning Yunnan Provincial Education Commisioner in the dingyou year (1837), Metropolitan Examination Administrator in xinchou year (1841), the humble student Li Pinfang<a href="#_ftn2" name="_ftnref2">[2]</a>   <hr /> <ul> <li><a href="#_ftnref1" name="_ftn1">[1]</a> At the time “Hanlin Academy” was an office at court staffed by erudite officials of literary talent; they were responsible for drafting ceremonial imperial pronouncements and compiling imperially sponsored historical and other works.</li> <li><a href="#_ftnref2" name="_ftn2">[2]</a> Li would have been from the renowned Li lineage of Lizhai in Dongyang.</li> </ul> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The 12th Preface (Old Preface XII) IIIF Item Metadata UUID c764c7db-1a50-4f72-888e-168e92905b10 https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/7f00f07091ceb845401435cbd1e06da5.jpg dd78d7a71bf816d885d6ab74632ac147 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource 2 steles in the alley between Shide and Shude halls Type The nature or genre of the resource photo IIIF Item Metadata UUID 7c0d7c11-ea1f-4a0c-a97f-e1728e63f37a lu_fam-jiahui_tang https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/aa12ec878a0007d8d8c57091b2f2ed1c.jpg d4de3bd18f4c0b19c1ffafb471f7d6fc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource The plague 'First Place Provincial Gragudate'. It was erected for Lu Kai for his passing the Provincial Examinations in 1577 by Sun Ke, the Regional Inspector of Zhejiang Province. Title A name given to the resource 2nd plaque from outside Type The nature or genre of the resource photo IIIF Item Metadata UUID 81a68e95-69a3-4ffa-a789-49130e78b677 lu_fam-jiebao_men https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/ea8918496be825c86351f569c78308ba.jpg b7dc125417325d5745390a33814a9bc6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Still Images: Lu Family Compound IIIF Collection Metadata UUID e015e3b9-b7f1-4863-ab9a-0d0dcd11d584 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Wooden carving displayed in the hall Title A name given to the resource 3 brackets (displayed) Type The nature or genre of the resource photo IIIF Item Metadata UUID fb9f3ea9-8deb-47a0-a051-227fb9664aaa lu_fam-jiahui_tang https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/5439f6310d6d1277a604372de6ad3bb4.jpg 1da5c4e46bda1e9a3893bf5115ba9b7b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource exterior inscription https://s3.amazonaws.com/atg-prod-oaas-files/chinalocal/original/b7e087cfff77bc66f22639a0832267d1.jpg dd5ec8bf797c92bc348540c6c3c5c80f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource exterior view Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Yao Village Still Images IIIF Collection Metadata UUID e5bfe1bf-2946-49d8-ae5d-954090f436cd Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Accord with Virtue Hall, Rude Tang--A.1 exterior IIIF Item Metadata Display as IIIF? 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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Yao Village Still Images IIIF Collection Metadata UUID e5bfe1bf-2946-49d8-ae5d-954090f436cd Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Accord with Virtue Hall, Rude Tang--A.2 interior IIIF Item Metadata Display as IIIF? 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Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Entrance IIIF Item Metadata UUID 1a828a15-bb99-4a9c-a70a-437095443488 Display as IIIF? 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Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Esteeming Rituals Hall, Shangli Tang-A.1 exterior IIIF Item Metadata Display as IIIF? Never UUID 7d731265-b585-4be6-adbe-ca52fd29b500